Play for Protest, Protest for Play: Artisan and Vendors' Resistance to Displacement in Mexico City
Identifieur interne : 000151 ( Main/Exploration ); précédent : 000150; suivant : 000152Play for Protest, Protest for Play: Artisan and Vendors' Resistance to Displacement in Mexico City
Auteurs : Veronica Crossa [Irlande (pays)]Source :
- Antipode [ 0066-4812 ] ; 2013-09.
English descriptors
- KwdEn :
- Teeft :
- Activism, Affective, Affective dimensions, Affective solidarity, Affective ties, Antipode, Antipode foundation, Artisan, August, Better world, Centro hist, City government, Clean plazas, Clowning techniques, Collective action, Common front, Coyoacan, Different organizations, Different talents, Different ways, Economic activities, Emotional bonds, Emotional politics, Emotional ties, Empirical research, Everyday life, Exclusionary nature, Form part, Formal economy, Geographer, Geography, Government buildings, Historic center, Historic centre, Human chain, Informal economy, July, Katz, Klepto, Limpias, Local authorities, Many things, Material dimensions, Material importance, Mexico city, Next section, Oppositional consciousness, Oppressive power, Playful, Playful protests, Playful resistance, Playful strategies, Playful techniques, Plaza, Plazas limpias, Political identity, Power structures, Public plazas, Public space, Public spaces, Racialized geography, Rebel clown army, Resistance movement, Resistance movements, Resistance strategies, Rica latina, Riot police, Routledge, Rural sudan, Social movements, Social relations, Spatial relations, Street artisans, Street markets, Street performers, Street vending, Street vendors, Symbolic importance, Symbolic spaces, Theatrical forms, Urban governance, Vendor, Wide range, Xico.
Abstract
Play, laughter and theatrical forms of activism have been recently documented by scholars interested in the politics and spatiality of resistance. This article focuses on the playful techniques of resistance deployed by street vendors and artisans in Mexico City as a result of the displacement generated by a recently implemented policy popularly called Plazas Limpias (clean plazas). Through a case study Coyoacan, a tourist‐oriented neighbourhood known for its historical richness and aesthetic qualities, I show how street vendors and artisans who were removed from plazas in the area engaged in a number of playful resistance strategies which drew on the symbolic and material importance of place. I argue the street vendors and artisans deployed playful techniques of resistance for two reasons. First, play helped develop emotions that were crucial for the sustainability of the movement. Second, playful strategies of resistance were practiced because of the symbolic importance of Coyoacan as a place of creativity, play, performance, and art.
Url:
DOI: 10.1111/j.1467-8330.2012.01043.x
Affiliations:
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Le document en format XML
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<front><div type="abstract" xml:lang="en">Play, laughter and theatrical forms of activism have been recently documented by scholars interested in the politics and spatiality of resistance. This article focuses on the playful techniques of resistance deployed by street vendors and artisans in Mexico City as a result of the displacement generated by a recently implemented policy popularly called Plazas Limpias (clean plazas). Through a case study Coyoacan, a tourist‐oriented neighbourhood known for its historical richness and aesthetic qualities, I show how street vendors and artisans who were removed from plazas in the area engaged in a number of playful resistance strategies which drew on the symbolic and material importance of place. I argue the street vendors and artisans deployed playful techniques of resistance for two reasons. First, play helped develop emotions that were crucial for the sustainability of the movement. Second, playful strategies of resistance were practiced because of the symbolic importance of Coyoacan as a place of creativity, play, performance, and art.</div>
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